Pakistani marriage bureau, bride, groom, girls for marriage, rishta, rishtay, USA, UK, Dubai,

Pakistani marriage bureau, bride, groom, girls for marriage, rishta, rishtay, USA, UK, Dubai,
marriage bureau in Pakistan

Online marriage form

Online marriage form
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Showing posts with label pakistan. Show all posts
Showing posts with label pakistan. Show all posts

Sunday, 8 April 2012

Online Shaadi in Pakistan

Traditional morality would suggest that stopping someone else'swedding is not the right thing to do, particularly since this act wouldbenefit primarily the perpetrator. This is unconditional love, wherein the individual puts others' needs anddesires ahead of his own. While no one in the audience would probably want to become thevictim of someone like Sanjay, who-although he is a likeable guy-is bentsolely on getting what he wants regardless of the expense to anyone else,Sanjay is the one the viewer is rooting for. In this movie the viewer finds that for the sake of romantic love, alldeception, manipulation, and unfair advantage taken of others is consideredacceptable, and even commendable. While romantic love may be considered good and noble, it cannot beconsidered on a par with unconditional love-especially when it runsroughshod over other people's wants and needs to gain its own. Mere Yaar Ki Shaadi Hai The predominant theme in the film Mere Yaar Ki Shaadi Hai is that lovejustifies itself. It is clear that Sanjay has long ago given up his rightto pursue Anjeli by virtue of his inability to take any action towardprofessing his love or creating a relationship, yet when he finds out thatAnjeli is going to marry Rohit, Sanjay springs into action to stop thewedding. The viewer looking for reasons to dislike Rohit as a suitor for Anjelicannot find many. Although he does not do anything truly evil,like trying to harm Rohit, stealing his bride-to-be away cannot beconsidered purely good, either. Moreover, Rohit trusts Sanjay, notrealizing at first that he is out to halt the wedding and marry Anjelihimself. Love as justification is simply amanifestation of the "end justifies the means" philosophy, except that thatthe end must be for two people who love each other to get together. Real love is profound and life-changing, and it isnever forgotten, whether one experiences it in real life or just on thesilver screen. No matterwhat Sanjay does to try to break up the wedding, it is justified by thefact that he loves Anjeli. He too is a likeable guy, and he actually handlesfinding out about Sanjay's trickery rather well. Love as a concept precludes the acts that Sanjay engaged in-deceivingsomeone, manipulation, and using another person to gain one's own ends.Rather, true love for others is evidenced by giving of oneself for others,even sacrificing what one wants so that the others can have what they want. Throughout the movie, she appears tobe teasing and flirting with him-yet another manifestation of takingadvantage of someone rather than truly loving him-while Rohit appears totruly care for her. Violating trust, playing tricks, andinterfering with other people's impending nuptials would seem to be mostunethical in most instances, but here Sanjay gets away with it all becausethe movie's underlying message is that love justifies these actions. Hadhe not truly been in love with Anjeli, presumably the movie would havedepicted him as a scoundrel, but since he is doing all these things forlove, he is portrayed as a good-hearted young man who just wants to winAnjeli's heart because he loves her so much. In the last analysis, as endearing as this film is, itstheme of justification solely on the basis of romantic love leaves it weakand forgettable by comparison with stories of selfless love. 2 2. In this film, however, it is not thisunconditional love that is honored, only romantic love. This filmreverses the usual moral order and elevates selfish romance above selflesslove. From a standpoint of sheer morality,this suggests that Rohit should be the hero of the film, yet it is Sanjaywho gets the girl despite his long list of shenanigans. The theme of love justifying itself is often found in romanticcomedies like Mere Yaar Ki Shaadi Hai but rarely in great love stories.That is because while the viewer may be entertained by romance, what eachof us craves is to be truly and completely loved in a selfless andunconditional manner. In the song "JaageJaage," Anjeli gestures that she is cold, and Rohit gives her his jacket.Then she gestures again that she wants his shirt, and he is ready to takeit off for her, but she throws the jacket in front of her and gets up andruns toward it, leaving him behind. This use of love as justification is like carte blanche. Sanjay does notagonize over what would make Anjeli happiest or what he should do tocontribute to her happiness; his sole thought is for what he himself wants. Rohit is the one that might be viewed as noble,especially given the fact that once he realizes that Sanjay and Anjeli loveeach other he actually goes out of his way to help them get together atlast so that they can get married. Thus, it is not precisely love that isbeing exalted in the movie but romantic love that is shared between twopeople. Yash Raj. Rohit appears to love her too, but he hasnot loved her for as long as Sanjay does, and thus Sanjay's lifelong lovetrumps Rohit's newfound love. In the movie, Sanjay has always been in love with Anjelibut has never had the courage to tell her so. Sanjay resorts to a variety of tricks to stop the wedding, andeven attempts to make Anjeli jealous by having his friend Ria pose as agirlfriend, which does not work. Since he does, in fact, winthe girl in the end, the movie suggests that romantic love is moreimportant than selfless unconditional love. Rohitand Ria come up in the equation as two people who must be gotten out of theway so that the two lovers can be together, and there is little regard fortheir feelings in this scenario. Works CitedMere Yaar Ki Shaadi Kai. She has always loved himalso, but since he has not expressed his love to her, she moves on andfinds someone else to marry-Rohit, who is a New York doctor coming to Indiato find a bride. It is anengaging bit of fluff, but it is not a movie to gauge real love by.
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Marriage bureau in Karachi, Pakistan


The Importance of Marriage in Pakistan
Ambrose Bierce, a 19th century writer, once wrote: "Love is a temporary insanity, curable by marriage bureau.". We can only assume what he meant by that. We could say he doubted the durability of marriage or that he believe love to disappear after getting married. But what about the third, possibly most appealing interpretation? Bierce live in a 19th century, a time when marriage was viewed as an act of political agreement and social responsibility. Marriage in pakistan wasn't based on love but on logic and woman didn't get much to say to it. We can see that by saying love can be cured by marriage, he meant that even though a young girl falls in love with a men and would do 'insane' things for him, it can still be cured by giving her away to marry someone else, someone with a appropriate social status. After all, in time the girl would fall out of love with the first man and obey her husband. Does all of that sound ridiculous? In our modern times, it is. In this essay, I will show you how drastically the importance and the idea of marriage changed during the last centuries, especially for women.
First of all, the reason why the importance of marriage changed is because of the actual reasons to become a married person. In the ancient Greece, a woman was entitled to all sort of privileges once she got married. While her husband was away in the battle she could even manage a whole household and private business affairs unlike all the unmarried women with only the basic or in many cases no rights at all. Woman were often sold to men by their families for various reasons such as straighning the family ties, uniting the property or simply for the lack of money. Women were the property of men, and until the 'Married Women's Property Act Karachi


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