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Mahyas marriage bureau is expert in online rishta in Pakistan: Online Shaadi in Pakistan

Mahyas marriage bureau is expert in online rishta in Pakistan: Online Shaadi in Pakistan: karachi, online, online shadi, pakistan, Pakistani, shaadi


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Mahyas marriage bureau is expert in online rishta in Pakistan: Pakistani Brides: pakistani brides n grooms

Mahyas marriage bureau is expert in online rishta in Pakistan: Pakistani Brides: pakistani brides n grooms

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Mahyas Marriage bureau is Expert in Online rishta for Pakistanis

Mahyas marriage bureau is in the list of top 10 marriage bureaus of karachi, Pakistan. Mahyas marriage bureau is expert in online rishta and in creating a bridge between muslim brides and grooms living in Dubai London USA or UK. It has a track record of more then 1000 marriages of Pakistani girls and boys. Mahyas marriage bureau has good muslim propsals from pakistani community in America and Australia. We have strong relation with Muslim bride groom in Dubai UK london and in Karachi.


Mahyas marriage bureau is among the top ten marriage bureaus of Karachi, Pakistan and have a track record of more than 1000 succesful marriages all over the country and abroad like london dubai and USA. Mahyas marriage bureau is a place where people with the sole interest to find online rishta from Pakistani community and most of the time they find brides grooms of their own sect, means shia or sunni. Mahyas marriage bureau is a unique blend of eastern and western paistani culture. Mahyas online rishta service is helping pakistani marriages to get done, Mahyas is working as a bridge between Muslim brides and Muslim grooms in all the major countries and cities namely USA UK Dubai London England Scotland Manchester. Pakistani Canadian and Pakistani Americans feel lucky to ustilize our online rihsta service. We are serving all the Pakistani (s) to get rishta and Shadi, regardless of their location whether its Canada USA UK middle East or Australia.
This is not a dating site, we are here to solve society's main problem, that is to find a match and we just help you in finding match rest will be left on Allah's decision.
We do not upload your profiles / pictures on internet, means we do not allow any one to search you and your profile, we just request our respectable customers to fill an online form which is free, and any one can fill that form without using the credit card.
We have educated and mature proposals, we highly appreciate the families to contact us, mature sensible individuals are also welcome.
we also deal in second marriage. divorced.
Contact Mrs Sumbul             +923009290807    
mahyasonline@gmail.com
http://www.pakistaninet.com

Mahyas Marriage bureau is working mainly for all the ethnic groups living in Pakistan in which the most dominating one is Punjabi urdu speakers and sindhis.
Mahyas Matrimonial services are for the people who are truly interested in marriage and are serious to get married as these services are not provided in dating sites, and strictly speaking Mahyas marriage bureau is against all the dating sites regardless of their location whether in London Dubai or UK ( United Kingdom ).

Pakistani Asian and Pakistani American people of all age group are available in matrimonial listings with all details i.e. height, caste, qualification, religion etc specified. Also one must register to a known matrimonial site as they provide secure services and special privacy is given to the members on those sites.

Shaadi is a strong bridge between two individuals, Wedding is called as “Shaadi” in south asian languages. Many of the shaadi customs are a combination of local, religious, and family traditions. In Shadi people perform a lot of other activities like mehndi.

According to Islam, it is considered a religious duty for both shia and sunni tp perform Nikah at earliest possible way, and a social necessity to get married. The ceremony of shaadi is generally a well-attended affair, though only two male witnesses are required to make it official. The wedding always retains a spirit of simplicity, in accordance with the tenets of Islam.

Marriage bureaus are established for match making. It is run by the people who are experienced and skilled in match making. Some people prefer to go formarriage bureau to find their match. Mostly they charge a specific amount to look for proposals of boys and girls.

Marriage bureaus help in finding a good rishta. Many weddings take place through marriage bureaus. There are some online marriage bureaus that are free of cost. Foronline marriage bureaus you have to register for them online to make your profile.

They tell you about different proposals online according to your requirement. Online marriage bureaus ask for your information which is by match makers and they have some privacy rules which prevent the site from online harassment.

Many marriage bureaus are located in different cities of Pakistan i.e. Lahore, Karachi, Islamabad etc who are busy in match making and have adopted this profession. Marriage bureaus have proposals not only for singles but proposals for widowed or divorced are also searched through them.
We entertain all the sects living in Pakistan mainly sunni and shia.
In Islam boy and girl have full freedom to marry according to their choice. Shaadi is an important decision of one’s life so the consent of parent is also important for a happy married life.

We have proposals of highly educated elite class in almost all the cities. Karachi Lahore Islamabad Multan Dubai London America USA UK Spain.

The key to success in Islamic online marriage is seen as the moral quality of life partner. The ideal Muslim bridegroom therefore goes into marriage with the responsible attitude of a person establishing a family on the best possible foundation of love and mutual compassion, and not of infatuation over beauty, ambition for wealth or social position.


Important Instructions, must read
As you fill the Online application form which is free, we will review it in 24 hours, this is the estimated time keeping in view the current scenario, usually 20% of the marriage profile are rejected at initial phase, in which mostly are of single uneducated and non-seriuos male or groom. To the other 80% candidate, we send the details of registration process which is very simple, we are here to solve one of the most important problem, if you have not filled the form so far, please fill the form it will not be uploaded or no one can view it, except our team. girl families and mature boy can discuss their case with the CEO, even they are not registered.

Online Shaadi in Pakistan

Traditional morality would suggest that stopping someone else'swedding is not the right thing to do, particularly since this act wouldbenefit primarily the perpetrator. This is unconditional love, wherein the individual puts others' needs anddesires ahead of his own. While no one in the audience would probably want to become thevictim of someone like Sanjay, who-although he is a likeable guy-is bentsolely on getting what he wants regardless of the expense to anyone else,Sanjay is the one the viewer is rooting for. In this movie the viewer finds that for the sake of romantic love, alldeception, manipulation, and unfair advantage taken of others is consideredacceptable, and even commendable. While romantic love may be considered good and noble, it cannot beconsidered on a par with unconditional love-especially when it runsroughshod over other people's wants and needs to gain its own. Mere Yaar Ki Shaadi Hai The predominant theme in the film Mere Yaar Ki Shaadi Hai is that lovejustifies itself. It is clear that Sanjay has long ago given up his rightto pursue Anjeli by virtue of his inability to take any action towardprofessing his love or creating a relationship, yet when he finds out thatAnjeli is going to marry Rohit, Sanjay springs into action to stop thewedding. The viewer looking for reasons to dislike Rohit as a suitor for Anjelicannot find many. Although he does not do anything truly evil,like trying to harm Rohit, stealing his bride-to-be away cannot beconsidered purely good, either. Moreover, Rohit trusts Sanjay, notrealizing at first that he is out to halt the wedding and marry Anjelihimself. Love as justification is simply amanifestation of the "end justifies the means" philosophy, except that thatthe end must be for two people who love each other to get together. Real love is profound and life-changing, and it isnever forgotten, whether one experiences it in real life or just on thesilver screen. No matterwhat Sanjay does to try to break up the wedding, it is justified by thefact that he loves Anjeli. He too is a likeable guy, and he actually handlesfinding out about Sanjay's trickery rather well. Love as a concept precludes the acts that Sanjay engaged in-deceivingsomeone, manipulation, and using another person to gain one's own ends.Rather, true love for others is evidenced by giving of oneself for others,even sacrificing what one wants so that the others can have what they want. Throughout the movie, she appears tobe teasing and flirting with him-yet another manifestation of takingadvantage of someone rather than truly loving him-while Rohit appears totruly care for her. Violating trust, playing tricks, andinterfering with other people's impending nuptials would seem to be mostunethical in most instances, but here Sanjay gets away with it all becausethe movie's underlying message is that love justifies these actions. Hadhe not truly been in love with Anjeli, presumably the movie would havedepicted him as a scoundrel, but since he is doing all these things forlove, he is portrayed as a good-hearted young man who just wants to winAnjeli's heart because he loves her so much. In the last analysis, as endearing as this film is, itstheme of justification solely on the basis of romantic love leaves it weakand forgettable by comparison with stories of selfless love. 2 2. In this film, however, it is not thisunconditional love that is honored, only romantic love. This filmreverses the usual moral order and elevates selfish romance above selflesslove. From a standpoint of sheer morality,this suggests that Rohit should be the hero of the film, yet it is Sanjaywho gets the girl despite his long list of shenanigans. The theme of love justifying itself is often found in romanticcomedies like Mere Yaar Ki Shaadi Hai but rarely in great love stories.That is because while the viewer may be entertained by romance, what eachof us craves is to be truly and completely loved in a selfless andunconditional manner. In the song "JaageJaage," Anjeli gestures that she is cold, and Rohit gives her his jacket.Then she gestures again that she wants his shirt, and he is ready to takeit off for her, but she throws the jacket in front of her and gets up andruns toward it, leaving him behind. This use of love as justification is like carte blanche. Sanjay does notagonize over what would make Anjeli happiest or what he should do tocontribute to her happiness; his sole thought is for what he himself wants. Rohit is the one that might be viewed as noble,especially given the fact that once he realizes that Sanjay and Anjeli loveeach other he actually goes out of his way to help them get together atlast so that they can get married. Thus, it is not precisely love that isbeing exalted in the movie but romantic love that is shared between twopeople. Yash Raj. Rohit appears to love her too, but he hasnot loved her for as long as Sanjay does, and thus Sanjay's lifelong lovetrumps Rohit's newfound love. In the movie, Sanjay has always been in love with Anjelibut has never had the courage to tell her so. Sanjay resorts to a variety of tricks to stop the wedding, andeven attempts to make Anjeli jealous by having his friend Ria pose as agirlfriend, which does not work. Since he does, in fact, winthe girl in the end, the movie suggests that romantic love is moreimportant than selfless unconditional love. Rohitand Ria come up in the equation as two people who must be gotten out of theway so that the two lovers can be together, and there is little regard fortheir feelings in this scenario. Works CitedMere Yaar Ki Shaadi Kai. She has always loved himalso, but since he has not expressed his love to her, she moves on andfinds someone else to marry-Rohit, who is a New York doctor coming to Indiato find a bride. It is anengaging bit of fluff, but it is not a movie to gauge real love by.
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Marriage Bureau

The worst marriage advice I ever received was, ironically, at a wedding. I was minding my own business at a Hindu wedding in downtown Chicago a couple of years ago when a family friend approached me to talk. He asked me if I had gotten married and when I replied in the negative, he told me had some advice. I eagerly leaned in and he whispered, “Don’t marry BMW.” I must have looked puzzled because he went on to explain, “Black, Muslim or White.”

This kind of stubborn, old school mentality regarding marriage is very common in the American desi (South Asian) community, but I was still shocked. How did someone who had been in the United States probably longer than in India, still have such deep seated misgivings towards inter-racial and inter-religious marriage?

The answer is actually a lot simpler than it might seem. There are certain “rules” governing matchmaking and marriage in India and although these are not enumerated principles, they do govern much of the interaction in the Indian communities—Muslim, Hindu, Christian, Sikh, etc.—whether the processes take place in India or anywhere in the Diaspora.

Of these rules, none matters so much as the notion that most Indian marriages are not simply about two individuals falling for each other. As Aruna, a character in Marriage Bureau for Rich People tells her love interest, “We don’t marry for love, Ram. You know that. Love is supposed to follow marriage, not the other way around. A marriage is not just about two people. It is about two families.”

Farahad Zama’s Marriage Bureau for Rich People is a simple novel about families and marriage in contemporary India. The main protagonist is a Mr. Ali—first name unknown—who decides to use his retirement to start up a marriage agency to connect prospective brides and grooms with each other based on caste, sub-caste, and religion. The desperate mothers and fathers Mr. Ali works with are definitely more well-to-do and are prone to pithy, discriminatory comments about potential companions for their children. As one customer, Mr. Venkat, says, “Either they [prospective brides] are too dark or too old or too short. Or they are not educated.”

Marriage Bureau for Rich People is a good novel, but hardly great by any measure. It fits in the niche of middle-level Indian fiction, occupied by other average novels like Bali Rai’s Arranged Marriage, William Rhode’s Paperback Raita, and Vikram Chandra’s Sacred Games.

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Marriage bureau in Karachi, Pakistan

The Importance of Marriage in Pakistan
Ambrose Bierce, a 19th century writer, once wrote: "Love is a temporary insanity, curable by marriage bureau.". We can only assume what he meant by that. We could say he doubted the durability of marriage or that he believe love to disappear after getting married. But what about the third, possibly most appealing interpretation? Bierce live in a 19th century, a time when marriage was viewed as an act of political agreement and social responsibility. Marriage in pakistan wasn't based on love but on logic and woman didn't get much to say to it. We can see that by saying love can be cured by marriage, he meant that even though a young girl falls in love with a men and would do 'insane' things for him, it can still be cured by giving her away to marry someone else, someone with a appropriate social status. After all, in time the girl would fall out of love with the first man and obey her husband. Does all of that sound ridiculous? In our modern times, it is. In this essay, I will show you how drastically the importance and the idea of marriage changed during the last centuries, especially for women.
First of all, the reason why the importance of marriage changed is because of the actual reasons to become a married person. In the ancient Greece, a woman was entitled to all sort of privileges once she got married. While her husband was away in the battle she could even manage a whole household and private business affairs unlike all the unmarried women with only the basic or in many cases no rights at all. Woman were often sold to men by their families for various reasons such as straighning the family ties, uniting the property or simply for the lack of money. Women were the property of men, and until the 'Married Women's Property Act Karachi

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In life, people make many different promises to themselves. They promise to obey the law, to eat better, be good students, and good friends. But the promise that people make when they get married will be one of the most important promises in their entire life. A marriage is based on trust and love and the promise to be the best partner possible. The idea of marriage is one of great controversy. Many people have different views of what marriage really means. According to Webster's Third New International  marriage bureau Dictionary 1996, marriage is defined as “the legal or religious ceremony that formalizes the decision of a man and woman to live as husband and wife, including the accompanying social festivities”. It is a joining of two different pakistani worlds, hoping to combine without serious structural damage. Marriages should be based on total trust and togetherness, and without this, a marriage cannot last. Marriage is about knowing the good as well as the bad, the thrills and joys versus the pain and sadness. Though this is what marriage bride groom  should be, very few can say that is what their marriage is about. In Henrik Ibsen’s A “Doll House”, marriage karachi,  is the biggest problem in the characters lives. Nora and Helmer 

Pakistani matrimonial site providing Pakistani singles with the largest selection of potential marriage partners.

By getting married you are not just getting a wife, you are getting your whole world. From now until the rest of your days your wife will be your partner, your companion, and your best friend.
She will share your moments, your days, and your years. She will share your joys and sorrows, your successes and failures, your dreams and your fears. When you are ill, she will take the best care of you; when you need help, she will do all she can for you. The best description that I personally have ever read describing the closeness of the spouses to each other is the Qur'anic verse which says: "they are your garments and you are their garments".




Many marriage bureaus are located in different cities of Pakistan i.e. Lahore, Karachi, Islamabad etc who are busy in match making and have adopted this profession.Marriage bureaus have proposals not only for singles but proposals for widowed or divorced are also searched through them.

We entertain all the sects living in Pakistan mainly sunni and shia.
In Islam boy and girl have full freedom to marry according to their choice. Shaadi is an important decision of one’s life so the consent of parents is also important for a happy married life.

We have proposals of highly educated elite class in almost all the cities. Karachi Lahore Islamabad Multan.

The key to success in Islamic marriage is seen as the moral quality of the partner. The ideal Muslim bridegroom therefore goes into marriage with the responsible attitude of a person establishing a family on the best possible foundation of love and mutual compassion, and not of infatuation over beauty, ambition for wealth or social position.

Pakistani marriage bureau, matrimonial service

Mahyas Marriage bureau is working mainly for all the ethnic groups living in Pakistan in which the most dominating one is Punjabi and Urdu Speakers.
Mahyas Matrimonial services are for the people who are truly interested in marriage and are serious to get married as these services are not provided in dating sites, and strictly speaking Mahyas marriage bureau is against all the dating sites.

The people of all age group are available in matrimonial listings with all details i.e. height, caste, qualification, religion etc specified. Also one must register to a known matrimonial site as they provide secure services and special privacy is given to the members on those sites.

Shaadi is a bond between two individuals. Wedding is called as “Shaadi” in south asian languages. Many of the shaadi customs are a combination of local, religious, and family traditions.

According to Islam, it is considered both a religious duty and a social necessity to get married. The ceremony of shaadi is generally a well-attended affair, though only two male witnesses are required to make it official. The wedding always retains a spirit of simplicity, in accordance with the tenets of Islam.

Marriage bureaus are established for match making. It is run by the people who are experienced and skilled in match making. Some people prefer to go formarriage bureau to find their match. Mostly they charge a specific amount to look for proposals of boys and girls.

Marriage bureaus help in finding a good rishta. Many weddings take place through marriage bureaus. There are some online marriage bureaus that are free of cost. Foronline marriage bureaus you have to register for them online to make your profile.

Welcome to Pakistani matrimonials, a matrimonial service dedicated to bringing together Pakistanis from around the world.

We are the only Pakistan matrimonial service on the Internet dedicated to finding a partner for people looking for marriage ONLY. This is NOT a dating site and WE DO NOT allow people looking for casual matchmaking to join.

To protect the integrity of this site and our Pakistani members, all memberships are carefully reviewed. Any members found to use this site for any other purpose then a marriage service will be banned and face further action.

Our matrimonial service is FREE to everyone for a promotional period where you don't pay a penny for anything. So go ahead and enjoy messaging other members, using the advanced search facilities, and much more, completely FREE.


Please also take this opportunity to submit your matrimonial profile here FREE to be seen by that someone special looking for you. Check out the latest profiles submitted by our members.

Pakistani Marriage Bureau, Pakistani marriage

 Throughout the world, marriage is regarded as a moment of joy and celebration but the practice of early marriage gives no such cause for celebration. Early marriage refers to the marriage of the children aged below 18 years. Early marriage is often a forced marriage as it takes place without the consent of both the bride and bridegroom (Child marriage and Forced marriage). The imposition of a marriage partner upon a child means that a girl’s or boy’s childhood is cut short and their fundamental rights are compromised. Young girls are robbed of their youth and are required to take on roles for which they are not psychologically or physically prepared (UNICEF). Although early marriages affect both the sexes but girls have been a major victim. Its practise has inflicted harmful effects on the parties involved and also the overall society. Early marriage is everywhere considered a violation of the Human Rights and efforts are being made to beware people of its adverse effects. This research paper is intended to reveal the history of early marriages, its different causes and effects on the parties involved and in turn recommend ways to restrict, or rather eliminate, such practices. “read more”


Historically, early marriages can be traced back to the time of kings, when the size of armies determined the result of wars. The kings of the army motivated its army men to marry as soon as possible and also provided them with the young girls (prisoners of war) of age 15 to 19 to marry (Hassan). It was in these times that the concept of early marriages gained momentum as an attempt to provide as much offspring as possible to enlist in the kings’ armies that would help the king to retain the control of the area already captured and to further conquer other areas. Today, this notion remains the same in the rural areas where the strength of the family is determined by the number of male members of the family and is achieved by marrying the members of the family at an early age.


Nowadays, the practice of early marriage is most common in the rural areas of Africa and Southern Asia. The top 10 “Hot Spot” countries for early marriage are as following:
Ranking Country Percent Married Younger than 18
1 Niger 76.6
2 Chad 71.5
3 Bangladesh 68.7
4 Mali 65.4
5 Guinea 64.5
6 Central African Republic 57.0
7 Nepal 56.1
8 Mozambique 55.9
9 Uganda 54.1
10 Burkina Faso 51.9

(Demographic Health Survey Data) These countries are economically and socially the most backward areas of the world and most of their population live below the poverty line.
In context to the data given above which comprises the poorest nations of the world, it is revealed that poverty is the main causes for the early marriages. In families with acute poverty, girls are thought to be an economic burden and their marriage to an old man is believed to benefit them and their family both financially and socially. In communities where child marriage is practiced, marriage is regarded as a transaction in which the parents of the girl receive money in return of their daughter. So, the poor people wish to marry off their daughters as soon as possible so that their personal financial needs are satisfied (Child marriage). In West Africa as a whole, a recent UNICEF study shows that economic hardship is encouraging a rise in early marriage of the girls, even among some population groups that do not normally practise it (Assani).

Secondly, the religious sentiments have also contributed towards the early marriages. The religious scholars often consider early marriage as an act to control the next generation from immodesty and indecency (Khan). In Islam there are many ahadith which direct followers towards the early marriages. For example, Holy Prophet Muhammad (peace and blessings be upon him) said: `O young people! Whoever among you can support a wife should marry, for that is more modest for the gaze and safer for your private parts.' (Marriage quotes from Sahih Muslim, Sahih Bukhari). A study by UNICEF in Pakistan, conducted in 2001, found out that in Khyber Pukhtoonkhwa, 66.73 percent of the early marriages are practised by the people driven by the motives to follow the ahadith of the Holy Prophet (UNICEF).

Furthermore, the notion of honour and morality is an important factor for the early marriages. It is often considered a shame for the family if the daughter is not a virgin before the marriage. So in order to ensure that the virtue of the girl remains intact, girls are often married earlier, to ensure virginity. The parents often feel that their daughter will be better off and safe with a regular male guardian and so they marry them in an early age (Child marriage). In conflict-torn Northern Uganda, for example, some families marry their young daughters to militia members in order to defend family honour or secure ‘protection’ for themselves and the girl. The same thing had happened to girls in Somalia in the course of that country’s conflicts. (UNICEF)

The studies show that the early marriage has inflicted dangerous and devastating effects on young children who are compelled to tie the knot in most cases. According to survey, “One of the main reasons for child labour, unemployment, low literacy rate and poor health standards in Pakistan is the early marriage” (Early marriages in Pakistan). These dangerous effects of early marriages are not only in Pakistan but in all the areas of the world where early marriages are practised. Early marriage deprives the child of their basic education and learning. For example, in Karachi a girl named Sassi was forcefully married to a 70 year-old man by her father when she was just 11 and was a school student in the government school. After the marriage, she was forced to quit her school and was several times sexually abused by her husband. Luckily she escaped from the custody of her husband and is now working with an NGO (Latif). This is not the only case; there are thousands of cases where girls have to give up their studies for their households that leave them with little ability to earn their own living. Similarly married boys have to give up their education in order to earn for their families. (Bayisenge)

Moreover, one of the main effects of early marriage is the increase in the number of children. An early married couple is usually expected to have more children than a relatively late married couple (Early marriage).The study, by UNICEF, show that there is always a negative correlation between the time of marriage and the number of children, the early the marriage is larger will be the size of the family. This causes an increase in the size of the overall population which worsens the social life of the common people and increase unemployment, child labour and poverty in the society. In Pakistan, for example, early marriages are mostly practised in the rural areas where the average children per couple are 7.49 and these rural areas are economically and socially the most backward areas of the country. (Early marriages in Pakistan)

In case of early marriage, the risks of early pregnancy and childbirth are well documented: increased risk of dying, increased risk of premature labour, complications during delivery, low birth-weight, and a higher chance that the newborn will not survive (UNICEF). Pregnancy-related deaths are the main reason for mortality in 15 to 19 year-old girls. According to the studies, mothers in this age group have 20 to 200 percent more chances of deaths during pregnancy than 20 to 24 year-old mothers. The health problems linked to early marriage not only affect the pregnant mother and the foetus, but also continue after childbirth. Evidence shows that infant mortality among the children of very young mothers is higher – sometimes two times higher – than among those of older peers (Early Marriage).